African countries barely existed when the United Nations adopted the Universal Declaration of Human Rights in Paris, France in 1948, three years after the end of the Second World War. It was the first time an internationally agreed document unequivocally said that all human beings are free and equal, irrespective of their colour, creed or religion.
But then, vast swathes of the continent were under Western colonial rules and
just four African countries: Egypt, Ethiopia, Liberia and South Africa were
members of the United Nations. All but South Africa signed the Declaration.
Yet, the Universal Declaration of Human Rights would later help propel
individual territories, starting with Ghana, into nations and inspire the
continent’s own Charter of Human Rights aimed at ending abuses and later
ushering in democratic states.
Independence
Nearly a decade after its adoption, Kwame Nkrumah, Ghana’s then-prime minister
would echo the Declaration as he celebrated the independence of his country.
“At long last, the battle has ended! And thus, Ghana, your beloved country is
free forever!” he told throngs of clamouring revellers at the Old Polo Grounds
in Accra, the capital city, on 6 March 1957. The former British colony had just
become independent.
Thus, with his statement, Nkrumah channelled the overall principles of
equality, freedom and justice for all people no matter where and who they were,
embodied by the Declaration.
Such remains the significance of the event: Ghana’s independence, the first in
post-war Sub-Saharan Africa, the country itself and the rest of the African
continent, that the ground, located at a walking distance from the rumbling
waves of the Atlantic Ocean, has since been turned into a public park hosting a
mausoleum where Nkrumah and his wife’s remains are, as well as a small museum
dedicated to his role in the country’s fight for self-determination and the
continent-wide pan Africanism movement.
Freedom
and justice
Underscoring the relevance of the Declaration to the fight of political
self-determination in Africa and within months of his country, the Democratic
Republic of the Congo (then Republic of the Congo), becoming independent in
1960, Patrice Emery Lumumba, an historical figure of the continent-wide
independence movement would emphasise that the question of self-determination
in Africa is one of basic human rights for all.
“Let it [the West] today give proof of the principle of equality and friendship
between races that its sons have always taught us as we sat at our desks in
school,” he said at the University of Ibadan, Nigeria – an intellectual and
academic powerhouse in colonial Africa, “a principle”, he added, “written in
capital letters in the Universal Declaration of Human Rights”.
As with Nkrumah, he was expressing the thinking of African independent leaders
and movements calling for justice because, he proclaimed: “Africans must be
just as free as other citizens of the human family to enjoy the fundamental
liberties set forth in this Declaration and the rights proclaimed in the United
Nations Charter.”
But even as the Declaration was being adopted, it was paradoxical that its most
enthusiastic supporters such as Belgium, France, Great Britain, Portugal and
Spain, still possessed colonies in Africa where most natives were subjects and
not citizens.
The proclamation of universal equality, freedom and justice would have an
impact on the history of the continent by contributing to the independence of
former colonies in strengthening the momentum toward self-determination of
several western colonies ushering in the emergence of new sovereign countries.
It would also inspire several liberation movements, including the ones involved
in the fight against apartheid in South Africa.
Courtesy: Franck Kuwonu (Published Biz Community)